This Grundtvig project has been funded with support from the European Commission. This website reflects the views only of the authors, and the Commission cannot be held responsible for any use which may be made of the information contained therein.

 

 

Important notice for anyone using the SICRIE USB key drive

 

If you are viewing the site offline using the SICRIE key drive any presentations that do not appear with the links can be found in the folder on the key drive marked - Presentation materials.

sicrieproject.org Home Page

The formation of Crosspaths

The report from the Northern Ireland group

 

Members of the Northern Ireland group told something of the story of the formation of Crosspaths, the group which makes up the participants from Northern Ireland, over the past decade.  The story is an important one as it shares something of the journey made by participants in the SICRIE project across a historic and often dangerous interface.

 

 

Following the ceasefires of 1994 and the political negotiations of 1998 - leading to the signing of the Belfast Agreement and subsequent endorsement of the agreement by referendum – members of both communities had engaged with one another and become acquainted through their communiNews image of the 2002 violence in East Belfastty and political activism.  Up until 2002 the area of Belfast known as inner East Belfast was relatively peaceful. For various reasons violence erupted in 2002 and there was ongoing trouble between Short Strand (a  mainly Nationalist and Catholic community) and lower  Castlereagh, Woodstock and Ravenhill Road (mainly Protestant and Unionist).  The sight of this renewed conflict and the engagement of many young people in the violence prompted some of the community leaders to work to alleviate community tension and bring the violence to an end.  As they reflected on this experience and discussed their common desire to ensure that another generation did not grow up in the context of violence they committed themselves to meeting regularly and modelling a different way of relating across the interface.

 

 

The group decided to explore some element of shared history and settled on the idea of engaging with the Messines Project which sought to revisit the common sacrifice of Protestant and Catholic, Irish and Unionist soldiers in the First World War.  The International School for Peace Studies website explains the concept:

  • ...at the battle of Messines on 7th June 1917 ...the Nationalist 16th Irish Div. and the Unionist 36th Ulster Div. fought and died together for the first time and ...the young John Meeke of the 36th Div. risked his life to retrieve the badly wounded Major Willie Redmond of the 16th Div. from the battlefield. Two men from different traditions, both there for different political reasons, sworn enemies in Ireland, brothers in arms on a foreign battlefield fighting a common enemy.

 

In 2005 the group from Belfast made a visit to Messines and reflected on this common heritage and sacrifice – a historical event and reality long forgotten over the years of sectarian division and conflict in Northern Ireland.  It was making this trip together that transformed the group from being community leaders with a common concern to people who had become friends.  The growing friendships allowed for further reflection on their experience during the years of violence since 1969 in Northern Ireland.  Memories of friendships that existed before the onset of the conflict further served to create space to revisit the present.  As one member of the group explained ‘history brought conflict into our lives, we didn’t ask for it.’

 

 

For many of those involved the trip to Messines was an enormous step. It created the risk that willingness to engage with those from the other side of the interface could meet with disapproval within their own communities.    For some the decision to go meant having to deal with their painful experiences of past violence, for some it meant dealing with their fear – ‘knowing that it was the right thing to do didn’t make it an easy thing to do’. However, following the success of the Messines trip they formalised the existence of the group calling it Crosspaths engaging in many other visits during the next few years and most recently in the SICRIE Project.

One of the interface fences in East Belfast

 

As part of the SICRIE Project the group took time to reflect, not only on their history but also on the lessons learned.  Here are some of the comments from members of Crosspaths reflecting  on their journey:

  • We discovered that the people we knew before the conflict hadn’t changed as people even though we had no contact for many years 
  • When the human aspect of our relationships had been re-established it allowed life to carry on in a new way
  • The development of relationships across the interface allowed you to discover things about yourself and began to change your perspective on your own community
  • We shouldn’t make assumptions about other people
  • The growth of relationships is central to meaningful peace making
  • Trust is a key element of maintaining and growing our relationships
  • Ordinary people can change things and there is great potential in people coming together
  • Respect and acknowledgement of a common WW1 history made a difference
  • We rediscovered the humour that’s shared in common

Crosspaths has made a significant contribution to the SICRIE Project.  Understanding their story and gaining some insight to the risk taking that went on to create this fellowship of friends has been a great inspiration.  Walking the streets of Short Strand and East Belfast with them and hearing them recount the memories of both violence and reconciliation has allowed insight to a model for dealing with difficult interfaces in other contexts.

 

New images on Belfast interfaces

Some of the lessons that can be carried into other difficult interface situations are:

  • Identifying and supporting risk takers for peace is crucial
  • Finding common shared experiences or history can form the basis for meaningful interaction between those separated by suspicion and hatred
  • While violence is destructive, nevertheless it is possible that the memory of violence, or reflection on violence, can be redemptive and not necessarily reinforce division and hatred
  • Our learned histories need to be interrogated and revisited, not regurgitated and accepted
  • Creating space for normal human interaction is one of the most valuable things that can be done in crossing interfaces.

 

If you visit the PowerPoint or PDF presentation from the Belfast project at the Toolkit Map you will find images from East Belfast and Messines.

 

You can read more about Messines projects and other community peace building projects in Northern Ireland at these websites and other links within these sites:

 

http://www.schoolforpeace.com/content/glen-barrs-story/63

 

http://www.schoolforpeace.com/content/article/conflict-transformation-and-the-messines-experience-programme/13

 

http://www.community-relations.org.uk/

 

http://www.conflictresearch.org.uk/

 

http://www.cooperationireland.org/

 

http://www.belfastinterfaceproject.org/

 

http://www.bcrc.eu/